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KNOW GOD, KNOW GOOD: GOD & OBJECTIVE MORALITY (PART 3 OF3)

What if they reject objective morality? As a last resort some atheists try to avoid intellectual embarrassment by replying to the above conclusion by denying that morality is objective.  Fair enough.  I agree.  If someone does not accept the axiom that morals are objective, then the argument does not work.  But that is a double-edged

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KNOW GOD, KNOW GOOD: GOD & OBJECTIVE MORALITY (PART 2 OF3)

Euthyphro’s dilemma Many atheists respond to the above argument from morality by citing Plato’s dilemma or Euthyphro’s dilemma. It goes like this: Is something morally good because God commands it, or does God command it because it is morally good? This dilemma poses a problem for theists who believe in an All-Powerful God because it requires

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NO GOD, NO VALUE

We all strongly feel and believe that human life has ultimate value.  However, can we intellectually justify this non-negotiable feeling and belief we have? Islamic theism has the intellectual tools to justify the truth of our ultimate value.  Conversely, atheism seems to face tremendous philosophical problems.  In short, under atheism, we cannot rationally justify the

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DENYING GOD, DENYING REALITY: WHY WE DON’T NEED EVIDENCE FOR GOD (PART 3 OF 3)

Our Innate Nature (fitrah) This whole idea of basic beliefs, of self-evident truths concerning God’s existence, is in line with the Islamic theological tradition concerning the fitrah.  The fitrah is an Arabic word that essentially means the natural state, the innate nature, or the innate disposition of the human being.  This innate nature acknowledges God

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DENYING GOD, DENYING REALITY: WHY WE DON’T NEED EVIDENCE FOR GOD (PART 2 OF 3)

Objection #2: Wasn’t the belief in a flat earth once self evidently true? Another objection is the belief that the earth was flat.  This was once a self-evident truth, it was a basic belief.  As science has progressed we have found that this is not the case.  We now know that the world is round. 

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